Wednesday, January 11, 2012

The Supreme Lord Hare

There are many facets of Hinduism, Christianity, Buddhism, Judaism and Islam. The religions of this world are in no way exclusive, despite what they would have us to think. But the truth itself is fully grounded in The Name Of The Lord Hare. He is Yajna, The Supreme Sacrifice, who's name is found in ALL scriptures. The Hebrew Lexicon defines the name Yah as The Sacred Name, because it possesses a sealed truth. The hebrew name Yahveh is another form of the name Yajna or Yadava, the ancient dynasty out from which Krsna Vasudeva was descended. The scriptures of the world all contain forms of names with the definite root Yah. This is what makes the name truly sacred.

The Book Of Malachi prophesies that in the age of Messiah (Yeshiva Krishna), those who meditate upon the name of Yah will be the jewels in the crown of Yahveh Himself. It is important to note that those who see the need for greater and fuller truth will receive The Absolute Truth from Hare who is in fact that truth. Therefore the name YAH is a code name yet fully powerful, being the general name of the ancient dynasty out from which The Lord Himself appears. In this final hour he appears as The Ancient Of Days. Many will think of these words as flowery, seductive or enticing, because they have not been fully enlightened to this truth. The Father is a Person, having an infinite form which is Unborn Infallible and Imperishable. He is All In All.

We who have been endowed through The Grace Of Yah, Yahveh or Yadava release the fullness of truth, simply through meditating on The Names Of The Lord Hare, which names are discovered in those most prominent scriptures of the world. The names Krishna and Ramah represent the two primary incarnations of Lord Hare (or The Supreme Lord) Why would there be more than one name or incarnations of Godhead. Quite simple really. There are innumerable worlds, with countless lifeforms. Even at this moment on this world, there are over six billion human lifeforms. It is necessary for Yah the be incarnated from time to time and in various places, secretly or openly just on one planet. It is impossible for us to count the age of earth or the number of human forms as have been incarnated here. How much more impossible is it to count the measure of progeny throughout an infinite universe with countless worlds or even galaxies.

It is therefore absolutely necessary for The Almighty to be incarnated along with us and to restore the fullness of truth to countless remnants of believers; some possessing fuller knowledge and others The Fulness Of Knowledge Itself. The Name (or Namah) is that fullness, whereas Ramah and Krishna are the two principle incarnations unto which all lifeforms in the universe aspire to serve and whose likeness they seek to evolve into. Therefore those forms which attain accelerated intelligence as they evolve take joy in serving Ramah alone, as well as those who have evolved into His Likeness. He is upright, unborn, perfect and fully impenetrable.

Ramah is only seen in the minds eye of those who meditate on His Absolute Form by faithfully singing the aforementioned names, Ramah and Krishna. Ramah being the most mysterious, hidden, flawless form and Krishna being the the form who stands in the open, expounding in full the truth of himself and the supremacy of devotion to his names. There are innumerable, universal truths, which cannot all be fully expressed; but those who sing these two names will receive constant blessedness, enlightenment and satisfaction. For The Name is The Very Presence Ramah, enlightening the mind with The Supreme Vision of his true form. His Person is Absolute and Infinite Bliss. Sing these glorious names with ease:

hare rama hare rama rama rama hare hare
hare krsna hare krsna krsna krsna hare hare
hare rama hare rama rama rama hare hare
hare krsna hare krsna krsna krsna hare hare
hare rama hare rama rama rama hare hare
hare krsna hare krsna krsna krsna hare hare
hare rama hare rama rama rama hare hare
hare krsna hare krsna krsna krsna hare hare

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